
How Does Christ “Fulfill” Historical Remarks?
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively

Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively

Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii + 485. $79.95 (hardcover). Konradt provides

We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven. What does it look like

We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is

Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of Jesus in Luke 2.

Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement

Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on

Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the

We welcome Brandon Crowe back to the program to speak about the gospel of Matthew. Dr. Crowe is assistant professor of New Testament at Westminster Theological Seminary in Philadelphia. He is

We welcome Dr. Brandon Crowe to speak about his book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, in which he sets forth the soteriological significance

Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively

Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii + 485. $79.95 (hardcover). Konradt provides

We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven. What does it look like

We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is

Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of Jesus in Luke 2.

Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement

Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on

Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the

We welcome Brandon Crowe back to the program to speak about the gospel of Matthew. Dr. Crowe is assistant professor of New Testament at Westminster Theological Seminary in Philadelphia. He is

We welcome Dr. Brandon Crowe to speak about his book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, in which he sets forth the soteriological significance
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