
Genesis 31:22–55 — Jacob’s Covenant with Laban
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human

Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined

We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation

Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and

Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it.

Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that

John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual

Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for

Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct

Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human

Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined

We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation

Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and

Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it.

Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that

John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual

Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for

Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct

Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts