
Why Are We Afraid to Be Reformed and Presbyterian?
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed

Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed

“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and

We continue our #VosGroup series by opening pages 135–137 of Vos’ book Biblical Theology: Old and New Testaments to consider the Decalogue and the second commandment. 1 And God spoke all these words,

East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig

We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

Camden Bucey speaks at the 2016 Reformed Forum Theology Conference held at Hope Orthodox Presbyterian Church in Grayslake, Illinois on October 8, 2016. Participants: Camden Bucey

Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed

“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and

We continue our #VosGroup series by opening pages 135–137 of Vos’ book Biblical Theology: Old and New Testaments to consider the Decalogue and the second commandment. 1 And God spoke all these words,

East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig

We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

Camden Bucey speaks at the 2016 Reformed Forum Theology Conference held at Hope Orthodox Presbyterian Church in Grayslake, Illinois on October 8, 2016. Participants: Camden Bucey
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack

Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O

Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on