
Genesis 31:22–55 — Jacob’s Covenant with Laban
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation
The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the
Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and
Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it.
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We find that is the case
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty will lead his people to
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of these wisemen to the birth
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to the particular perspective of Joseph,
Hosea ministers in Israel between the time of the conquest of Canaan and the exile. In chapter nine of his prophecy, he tells of the coming judgment-exile of Israel into
Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters in this chapter is painted
Paul once again admonishes the church in Corinth over its division into rival parties with some following Paul, and other Apollos. Paul rebukes them because this behavior is of the
In Genesis 26, God confirms the covenant promise to Isaac—the heart of which is “I will be with you.” In this episode, we see how God not only keeps this
As the Gospel According to Matthew begins we are introduced to the royal line of Jesus, where Matthew presents Jesus to us as the Davidic king, the universal king, and
Hosea brings a word of judgment upon Israel, threatening to send them into exile and judgment for their sin. Christ as the true and obedient Israel secures for his people
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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