The following is a paper I wrote some years ago for an independent reading course as part of my PhD program at Westminster Theological Seminary. It is an evaluation of one aspect of the theology of Thomas F. Torrance. I claim no expertise in Torrancean theology. But I offer this as an exercise in theological analysis.

This paper is about one particular aspect of the thought of theologian Thomas F. Torrance.[1] Torrance, is, of course, known for two major contributions he has made to theology. Torrance has made a tremendous contribution to an understanding of the interrelations of science and theology and, especially since his “retirement” from active teaching, for his production of erudite works on Trinitarian theology. Regarding Torrance’s work on the relationship of theology to the natural sciences, Elmer Colyer tells us,

Thomas F. Torrance is considered by many to be the most outstanding, living Reformed theologian in the Anglo-Saxon world. One of the leading theologians in the dialogue between theology and philosophy of science, he was awarded the Templeton Foundation Prize for Progress in Religion in 1978.