This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 3,
We discuss the doctrine of the covenant of works, including its biblical basis (Gen. 2:15–17 et al) as well as common objections to it. The Reformed tradition has spoken of
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man reflecting on the disciples expectations of the
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored “The American Revolution, Romans
For the 200th episode of Theology Simply Profound, Bob begins a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In
We turn to pp. 234–235 of Vos’s book, Biblical Theology, to speak about the nature and attributes of God as understand by the Old Testament prophets.
Participants: Camden Bucey
Dr. James N. Anderson speaks about the philosophy of David Hume, one of the foremost thinkers of the Western tradition. Hume is well known for his influential system of philosophical empiricism, skepticism,
Danny Olinger and Camden Bucey discuss Graham Greene’s novel, The Power and the Glory, which raises many questions about the nature of faith, ordination, and the sacraments through the lens
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man by chatting about the power of darkness
Editor, teacher, and translator, Ryan M. Hurd speaks about the theology of Gisbertus Voetius. Hurd has translated a significant disputation of Voetius’ published as “Gisbertus Voetius: God’s Single, Absolutely Simple
Several years before arriving at reformed convictions, I thought catechetical instruction was some peculiar phenomenon that only Roman Catholics and Lutherans did. It seemed to me like a strange pseudo-brainwashing
We’ll be hosting a live Reformed Media Review Monday, April 20 at 8PM Eastern. We’ll be asking the question “What books got you started in reformed theology?” You can listen
Michael Haykin shares a few thoughts about reading the church fathers.
At the Reformed Forum, we realized we were not providing much content specifically oriented toward families and children. We’re attempting to remedy that gap in our offerings with reformedfamily.org. As
We would like to begin offering transcripts of our podcast episodes, but unfortunately, transcripts are cost-prohibitive at this point. We hope to be able to begin offering transcripts of at
The Pentecostal Movement had two main roots: a Wesleyan and a non-Wesleyan root. In the Wesleyan tradition, Phoebe Palmer represents the movement well. She picked up on the doctrine of
I’m a huge fan of Zotero since it’s an extremely useful tool for managing bibliographies and making research more efficient. I use the tool to handle all the bibliographies for
Richard B. Gaffin, Jr. discusses the relationship of the forensic to the other elements of the work of Christ in accomplishing redemption for his people. This is an excerpt from
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R. Scott Clark will be live blogging the Calvin’s Legacy conference. The blogging will start January 16th at 6PST/9EST. This should be a great conference, so stay tuned to the
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
