When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and how they related to one
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in
Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
We welcome Dr. Brandon Crowe to the program to discuss the obedience of Christ and the salvation of his people. In his latest book, Why Did Jesus Live a Perfect
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
Lane Tipton and Camden Bucey turn to pages 269–286 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments, to consider social sin in the time of the prophets. Chapters 00:00 Introduction
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and how they related to one
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in
Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
We welcome Dr. Brandon Crowe to the program to discuss the obedience of Christ and the salvation of his people. In his latest book, Why Did Jesus Live a Perfect
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
Lane Tipton and Camden Bucey turn to pages 269–286 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments, to consider social sin in the time of the prophets. Chapters 00:00 Introduction
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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