We continue our #VosGroup series in pages 194–197 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. We discuss the Greek and pagan
We continue our #VosGroup series in pages 191–194 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. Vos beings by considering critical theories
We continue our #VosGroup series in pages 187–190 of Vos’ book Biblical Theology: Old and New Testaments to consider the word of God and prophetism. Prophetism is restricted to the word
We continue our #VosGroup series in pages 185–188 of Vos’ book Biblical Theology: Old and New Testaments to consider the unfolding of God’s plan as it moves from the period
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to
We continue our #VosGroup series in pages 173–174 of Vos’ book Biblical Theology: Old and New Testaments to consider uncleanness and purification, a deep structure of Scripture, what Vos says, “forms a
We continue our #VosGroup series starting on page 170–172 of Vos’ book Biblical Theology: Old and New Testaments to consider the variety of Old Testament offerings and sacrifices. Vos addresses the different
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation and
We continue our #VosGroup series in pages 194–197 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. We discuss the Greek and pagan
We continue our #VosGroup series in pages 191–194 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. Vos beings by considering critical theories
We continue our #VosGroup series in pages 187–190 of Vos’ book Biblical Theology: Old and New Testaments to consider the word of God and prophetism. Prophetism is restricted to the word
We continue our #VosGroup series in pages 185–188 of Vos’ book Biblical Theology: Old and New Testaments to consider the unfolding of God’s plan as it moves from the period
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to
We continue our #VosGroup series in pages 173–174 of Vos’ book Biblical Theology: Old and New Testaments to consider uncleanness and purification, a deep structure of Scripture, what Vos says, “forms a
We continue our #VosGroup series starting on page 170–172 of Vos’ book Biblical Theology: Old and New Testaments to consider the variety of Old Testament offerings and sacrifices. Vos addresses the different
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation and
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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