Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined
Carlton Wynne, Jeremy Boothby, Lane Tipton, and Camden Bucey discuss 1689 Federalism and the old covenant. Continuing an ongoing conversation carried over several podcast episodes and YouTube videos, the panel
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Dr. Carlton Wynne speaks about his chapter, “Scripture: Foundational for Life and Ministry,” which is published in Theology for Ministry: How Doctrine Affects Pastoral Life and Practice. This book is
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
Dr. R. Carlton Wynne leads us in a study of Jeremiah 31 and the relationship between the Old and New Covenants. In discussing typology and symbolism, Wynne describes the views
It’s that time of year again. Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year.
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 40–43, in which Van Til describes the Christian philosophy of reality. While to
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined
Carlton Wynne, Jeremy Boothby, Lane Tipton, and Camden Bucey discuss 1689 Federalism and the old covenant. Continuing an ongoing conversation carried over several podcast episodes and YouTube videos, the panel
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Dr. Carlton Wynne speaks about his chapter, “Scripture: Foundational for Life and Ministry,” which is published in Theology for Ministry: How Doctrine Affects Pastoral Life and Practice. This book is
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
Dr. R. Carlton Wynne leads us in a study of Jeremiah 31 and the relationship between the Old and New Covenants. In discussing typology and symbolism, Wynne describes the views
It’s that time of year again. Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year.
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 40–43, in which Van Til describes the Christian philosophy of reality. While to
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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