God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or I am free. This has
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In the words of Pascal, “All
The other day the song “Mary Did You Know?” came on the radio. Someone in the car remarked, “Uh oh, Dan doesn’t like this song.” True, I had mentioned my dislike of it
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Mary is twice mentioned as a “virgin” (παρθένος) in Luke 1:27. “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to
The drama of the biblical story is driven by God’s desire to dwell with his people in joy-full (Ps. 16:11) fellowship. In our previous article we referred to this as the
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from Genesis to Revelation. We can
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians 1:3-14, 1 Corinthians 15:42-49, Philippians
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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