The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims, “You have come to Mount
Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they might be reconciled to God
James Ussher (1581-1656) was one of the most influential Reformed theologians of the seventeenth century. He adroitly contended throughout his life against Roman Catholicism on various platforms, whether writing, preaching or
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is no history without division of
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
With a smirk befitting someone about to deliver the authoritative word on a subject long puzzled over, the apostle John reaches for his pen to begin inscribing his gospel account (or so I can at least imagine).
Following the apex of Israel’s glory with the construction of the Solomonic temple, the biblical drama enters a period of sustained decline with the occasional righteous Davidic king temporarily suspending its ultimate
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will be your God and you
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In the words of Pascal, “All
The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims, “You have come to Mount
Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they might be reconciled to God
James Ussher (1581-1656) was one of the most influential Reformed theologians of the seventeenth century. He adroitly contended throughout his life against Roman Catholicism on various platforms, whether writing, preaching or
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is no history without division of
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
With a smirk befitting someone about to deliver the authoritative word on a subject long puzzled over, the apostle John reaches for his pen to begin inscribing his gospel account (or so I can at least imagine).
Following the apex of Israel’s glory with the construction of the Solomonic temple, the biblical drama enters a period of sustained decline with the occasional righteous Davidic king temporarily suspending its ultimate
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will be your God and you
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In the words of Pascal, “All
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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