Van Til Group #9 — God’s Knowledge of the World and Man’s Knowledge of God
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
We turn to pp. 302–304 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss the nature of New Testament revelation. Vos explains how the new dispensation in
The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
The church being known as a pilgrim people would obviously go back to the early church. Peter’s writings to the early church refers to them as strangers and aliens. How
Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for
In another video, we spoke about the antithesis, the sharp distinction between believers and unbelievers. That distinction is covenantal, absolute, and ethical. We also spoke about how that distinction is
Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
We turn to pp. 302–304 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss the nature of New Testament revelation. Vos explains how the new dispensation in
The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
The church being known as a pilgrim people would obviously go back to the early church. Peter’s writings to the early church refers to them as strangers and aliens. How
Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for
In another video, we spoke about the antithesis, the sharp distinction between believers and unbelievers. That distinction is covenantal, absolute, and ethical. We also spoke about how that distinction is
Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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