Dr. James N. Anderson speaks about the philosophy of David Hume, one of the foremost thinkers of the Western tradition. Hume is well known for his influential system of philosophical empiricism, skepticism,
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of Genesis for foundational doctrines about
Cory Brock and Nathaniel Gray Sutanto speak about Herman Bavinck’s Philosophy of Revelation (Hendrickson Publishers). Drs. Brock and Sutanto have edited a new annotated edition of Bavinck’s Stone Lectures, which were
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But on what epistemological basis could
In this episode, Rev. Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the book of Proverbs. While many have approached Proverbs as a source
Dan Ragusa speaks about Herman Bavinck’s Trinitarian theology and its implications for a revelational epistemology and worldview. Bavinck argues for an organic connection between general and special revelation, which results
Jim Cassidy and Camden Bucey discuss theological methodology in light of Calvin’s view of natural theology. As a starting point for the discussion, they turn to Thiago M. Silva’s article,
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
Dr. James N. Anderson speaks about the philosophy of David Hume, one of the foremost thinkers of the Western tradition. Hume is well known for his influential system of philosophical empiricism, skepticism,
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of Genesis for foundational doctrines about
Cory Brock and Nathaniel Gray Sutanto speak about Herman Bavinck’s Philosophy of Revelation (Hendrickson Publishers). Drs. Brock and Sutanto have edited a new annotated edition of Bavinck’s Stone Lectures, which were
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But on what epistemological basis could
In this episode, Rev. Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the book of Proverbs. While many have approached Proverbs as a source
Dan Ragusa speaks about Herman Bavinck’s Trinitarian theology and its implications for a revelational epistemology and worldview. Bavinck argues for an organic connection between general and special revelation, which results
Jim Cassidy and Camden Bucey discuss theological methodology in light of Calvin’s view of natural theology. As a starting point for the discussion, they turn to Thiago M. Silva’s article,
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
